Archive for October, 2007

Islamo-Fascism Awareness Week

My position-taking, at times, is a bit of a high-wire act. In recent days and weeks, my opposition to religious belief has been laid out in some depth (see the comments here and here for the most recent examples). In the somewhat more distant past, on the other hand, Billy and I have exchanged blows over my “political correctness,” or my tendency at times to call for restraint where others might perceive a free speech interest (most notably here).

There’s a fairly obvious tension here, and it comes to a head with issues like Islamo-Fascism Awareness Week, which is coming up this Monday. It was started by conservative academic David Horowitz in an effort to “confront the two Big Lies of the political left: that George Bush created the War on Terror and that global warming is a greater danger to Americans than the terrorist threat.”

Joshua Cohen, a professor at Stanford and the editor of the Boston Review, and Glenn Loury, a professor at Brown, discussed the week on bloggingheads.tv (a fantastic site that everybody should visit regularly) here (the whole diavlog is good, but this the part about Islamo-Fascism Awareness Week). Watch the whole discussion, but what caught my attention in particular was this exchange:

Cohen: There’s a long tradition of thinking that Nazism was Christo-fascism, [that] this was Christian antisemitism. I’m not saying that’s right or wrong, but there’s a long tradition of thinking that by sincere and decent people, that this is Christian antisemitism’s ultimate expression. Now, I think it would be awful if people stopped talking about Nazis and the Holocaust in Germany and started talking about the Holocaust committed by the Christo-fascists, even though you can argue the case that those were the roots of that. And I think it’s absurd to think that Christians, whether Catholics or Protestants, whatever their form of Christianity, who think that the Holocaust was…a hideous evil, would say, “Oh, you know, Christo-fascism, that doesn’t mean me.” They’d be offended by it, they’d be disgusted by it. And the idea that it’s okay to talk about Islamo-Fascism because there are people who make a defense from within Islam for the use of terror[ist] bombings, that that makes it okay to talk about Islamo-fascism, I think that’s ridiculous, as ridiculous as thinking that it’s okay to stop talking about Nazism and start talking about Christo-fascism.

Loury: Yeah, well, you know, when 50 Cent, the rapper, was being questioned aggressively about the use of “bitches” and “hoes” and all that kind of rhetoric, his answer on one occasion was, “Well, you know, there really are bitches and hoes in the ghetto.” And, I mean, the fallacy of the reasoning is that because one might be able to find an instance in which someone’s behavior might be more or less accurately described with one of these pejorative terms doesn’t undo the damage that’s done to an entire class of people by the routine use of the term… And the fact that there are Islamists who behave like fascists doesn’t undo what seems to me to be the damage done by the easy, widespread, public evocation of this construction.

This is tricky territory for me, since I’m always eager to point to Islamist terrorists as an example of how religion can damage a culture, but at the same time, I have to agree with Cohen and Loury on this. Disagreeing with religion because it can lead to dangerous ideas is entirely separate from using a term that helps to equate an entire religion with an evil ideology. I believe that religion in all forms hurts people, and that even moderate Muslims should abandon their faith since even their moderate adherence to religion enables a harmful method of thought. But nuance is essential here, and sensitivity to members of all religious faiths is paramount if atheists such as myself are to have any hope of not being pegged as hateful and intolerant. That goes for Christians, Jews, and everybody else as well.

It is wrong, therefore, to argue that Islam causes radical, terrorist ideologies, which the use of the term “Islamo-fascism” implies. It’s important, I think, for people not to make that mistake, or to make the mistake of arguing that Christianity causes homophobia or sexism. More accurately, religion enables these hateful ideologies, is used to justify these ideologies, and, most importantly, constructs an impenetrable wall around these ideologies because religion does not subject itself to reasoned analysis.

I don’t want to get into yet another debate over religion (we’ve covered that ground ad nauseam). I would, however, be interested in hearing some discussion on the use of the term “Islamo-fascism,” and whether it’s a term that is appropriate to use in our discourse.

Senator Specter does standup

Hat tip: Wonkette

European politicians are infinitely more exciting than American ones

Jon Monteith, this is for you. It’s certainly not for me.

And this is for me. Time to become an ex-pat.

Why No One Should Ever Be Afraid of Libertarians

This is the best example that I have ever seen, I think, of a demonstration of why no matter what your political beliefs are, libertarians are less dangerous than you are.

Adolf and Me

If you all don’t read this guy already, you really, really should do so. He’s got a Mohawk and a flaming sword.

Tom

And Now, a Gift from kitten

My lovely librarian-wife sent me this this morning:

http://www.youtube.com/watch?v=dGCJ46vyR9o

I am not quite sure what to make of it. It seems possible to me that it may be an example of the kind of group-mind I am experiencing among my Freshmen this year. The Millenials that are coming in now are qualitatively different from any students that I have ever seen. I do not yet have words for it–I may write a piece on it later this year.

Tom

Practice Pointer: Don’t be an insolent little tweak

A buddy of mine sent this video of Judge Milan from The People’s Court going berserker on a cocky little punk for saying “that’s your opinion.” She isn’t exactly a model of decorum and grace, but he had it coming. (Hat tip: Above the Law)

Practice Pointer: Don’t be an insolent little tweak

A buddy of mine sent this video of Judge Milan from The People’s Court going berserker on a cocky little punk for saying “that’s your opinion.” She isn’t exactly a model of decorum and grace, but he had it coming. (Hat tip: Above the Law)

Practice Pointer: Don’t be an insolent little tweak

A buddy of mine sent this video of Judge Milan from The People’s Court going berserker on a cocky little punk for saying “that’s your opinion.” She isn’t exactly a model of decorum and grace, but he had it coming. (Hat tip: Above the Law)

More Proof

Several times over the past year, I have talked in this blog about atheists having a disturbing tendency to commit genocide. I have, of course, been pooh-poohed by the rationalists and anti-traditionalists who believe that religion is one of the key roots of mankind’s evils.

I now have a bit of proof. Please read this article before we go on:

PZ Meyers talks about FFRF and Christopher Hitchens’ speech.

Meyers is an outspoken atheist and he’s even shocked. If Myers’ analysis is correct, Hitchens has demonstrated once again that if man is unfettered by the morals taught by repeated missteps over the last four thousand years, killing millions of people in the name of “good” is suitable as an option.

I am particularly interested in what those who have expressed admiration of Hitchens in the past think of this demonstration of his true colors.

UPDATE: A number of the commenters on Meyer’s blog, Pharyngula, have attributed Hitchens’ outrageous statements either to a) too little alcohol in his system or b) too much alcohol in his system. Speaking as an extremely experienced but non-practicing alcoholic–being a drunk, in and of itself, usually leads the drinker to do things like bed really unappealing people and feed the cats cornflakes. Even in my darkest blackout days, I doubt very much if I called for the elimination of a large percentage of a billion people due to their belief system. Sorry, folks, not an excuse.

The first half of Hitchens’ speech is already up on YouTube. When the complete speech, including the question-and-answer session afterwards, is up, I’ll link to it.

Tom h/t to Vox

Bentham in the Law School Classroom

As I reread Michel Foucault’s “Discipline and Punish” I am struck by the pervasiveness of the disciplinary mechanism which order our lives. Of particular interest to me was Bentham’s Panopticon and how very like the famed Panopticon the Law School classroom is. Students are prescreened, regimented, and disciplined before they even arrive. Upon arrival, they are given an examination number which is anonymous but at the same time individualizing because it is unique. Exams are double-blind in that the professors have no idea whose paper they are grading, yet scrutinizing each individually for whether or not they have included certain key lessons and adopted the correct modes of thought.

Students are forced to compete against one another in a perverse scheme which imposes a hierarchy upon them and which grades them according to their relative proficiency in the prescribed disciplinary methods and modes of thought. Each student, upon receiving his or her grade for a course, knows exactly where they stand in relation to their peers. In many schools this is a precise numerical quantification, in others merely a relative measure of being “in the top x%”. It is almost like the school Foucault discusses where students wear different color cloaks and clothing to designate whether they are elite, good, mediocre, or outcasts. Those who are among the elite are granted privileges such as access to the most prestigious and high paying employers, summer clerkships for after their first year, and teaching assistantships.

Beyond the classification and quantification of each student vis-a-vis their peers, law professors act like the all-seeing eye of discipline as they stand in front of their classrooms. Granted, they are perfectly visible manifestations of power, yet they exercise panoptic power nonetheless. Their panoptic power stems from the Socratic method. Under the Socratic method, a student is chosen (sometimes at random, sometimes according to a formula) and assaulted with a barrage of questions designed to either demonstrate mastery of a concept or simply to confound the poor wretch. This is particularly cruel because classroom participation has absolutely nothing to do with grades or performance. It is the stick to the grading scheme’s carrot. If a student stumbles in a Socratic session they face varying degrees of humiliation and censure from their peers thereby reinforcing the work ethic and disciplined thought process of the law classroom.

The end result of three years of this process is to produce docile minds. This is not docile in the sense of dull, slow or stupid. Quite to the contrary, the minds produced are sharp, quick, and highly efficient. This is docile in Foucault’s “docile bodies” sense in which a whole body (or in this case mind) is regimented into discrete parcels and put through rigorous training to produce correct reactions to given situations. Students are run through intellectual gauntlets and crucibles to extinguish deviant thought modes and approaches to a given situation and produce a relatively uniform type. It is kindly called “thinking like a lawyer.” Little of substance is learned in a legal education, indeed, nothing need be learned. The end goal is simply to produce docile minds. Minds which approach problems in a mechanistic, methodical manner to come to the most correct conclusion given one’s goals. Minds which rarely question the power structure in which they are embedded. And therein lies the danger…